CAREFUL WITH THAT SWORD! (updated)

In my last post I discussed a verse about God's Word that is often misused with the best of intentions. Today's post continues in that swath.  One of the passages that Christians very often use to instruct others in the power of the word is Hebrews 4:12-13. 

Hebrews 4:12-13 is one of the most visceral and emotionally charged passages in the Bible. It uses the graphic military imagery of a sword slaying and splaying an enemy.  But it does not slay flesh and blood. Instead it splays open the soul of man, and with painful sharpness eviscerates its inner motives.  Not even the most secretive of thoughts is safe from the severing power of God’s incomparably sharp two-edged sword.

 

Most often this passage is used to describe the convicting power of the Bible in people's lives. But is that really the point in this passage? As with many references in the Bible to "the word of God," the "word" here is not the Bible in general but a special revelation in particular. In our passage the "word" is actually the Gospel. You see, the Gospel contains both a blessing and a curse. Those who receive and believe the Gospel inherit the blessings of an everlasting new life, but those who reject it inherit everlasting destruction away from the presence of the Lord. The Lord Jesus said, "He who rejects me and my sayings has one who judges him; the word I spoke will judge him on the last day" (John 12:48).

Hebrews 4:12-13 is part of a larger section in the book which warns its readers about turning away from the truth. In chapter 3, the author mentions the generation of Israelites who came out of Egypt with Moses. While they all experienced national salvation in being delivered from their overlords, it seems that very few of them experienced spiritual deliverance from their sins. The majority of that first generation perished in the wilderness under the judgment of God, and, it would appear, in a state of spiritual unbelief. Hebrews 3:17 describes that generation as those "whose bodies fell in the wilderness." The author warns his Hebrew readers that they must beware of committing an even worse error in turning away from the truth of the Gospel. In Hebrews 4:11, he uses the term "fall" again: “Therefore let us be diligent ... so that no one will fall, through following the same example of disobedience.” The danger is not merely of falling away from the faith but also of falling under the judgment of God. The instrument of that judgment in Hebrews 4:12 is the sword of God's Word.
 
In Hebrews 4:13, the imagery shifts slightly, describing not so much what the Sword of God does, but the absolute control of the One who wields it—God himself. All persons, actions, and thoughts are fully known to him. Before Him all people are essentially naked and powerless before His seat of judgment with no way and nowhere to hide. The term rendered “laid bare” actually means “to be grabbed by the throat.” The exact meaning of the term here is debated, but it was used in the world of Greco-Roman wrestling for disabling neck grips. It depicts someone in a powerless position, waiting to receive his death blow or be released in mercy.

 

Does this verse have any relevance to the Christian’s daily experience with the Scripture? Yes, sort of. That's because what God has already revealed in the Scripture will be the measurement by which His final judgment is made. We don’t have to come to the Day of Judgment to realize that God’s revelation in Scripture has piercing power. When we responded to the Gospel and felt our need of Christ, we felt something of the piercing power of the Word. When our hearts are convicted of sin, we feel something of its pointed blade. But the real force of this verse is to confront pretending Christians with the reality of final judgment. We must be careful to teach the main point of this passage: the Day of Judgment will be pointedly painful experience for pretenders. This verse has particular relevance for pretending Christians, those who have not really entered into a New Covenant relationship with Jesus Christ.

As right as it is for us to celebrate the penetrating, convicting, and transforming power of the Bible in our lives, this verse isn’t about that. This verse is not about Christians becoming skilled in their use of the Bible, like a swordsman learning to use his blade. There are other verses which are more relevant for that (e.g., Ephesians 6:17). Hebrew's depiction of God's Sword splaying souls open is not a thing for us to desire. God Himself will wield this sword on the Day of Judgment, exposing the thoughts and motives of those who claimed to be God’s people but who had actually turned away from the Gospel of grace.

 

The well-intended misuse of this passage is yet another example of how easy it is to proof-text well-known verses with the best of intentions. We all do it from time to time, perhaps much more than we realize. When we hear a verse used over and over a certain way--especially by people we've come to trust--we naturally assume that this way of understanding the text has been properly vetted. But in Bible interpretation, context must be king. Unfortunately, we're all too prone to use the Bible as like a book of inspired quotes instead of a collection of inspired texts with contexts.

 

Maybe we should start another blog site where we can catalogue well-known verses that are inadvertently misused. I've already got a name for the site: "Careful with that sword!"